• About
  • The Photo that Started it All

Uncovering Jewish Heritage

Uncovering Jewish Heritage

Monthly Archives: April 2018

Imagined conversations with unknown ancestors

30 Monday Apr 2018

Posted by Marysia Galbraith in Family, Photographs, Piwko

≈ 2 Comments

Gazing at old photos, I imagine having conversations with my ancestors. Photos are deceptive that way. They appear so immediate, so full of meaning. And yet, these are relatives I never met. I don’t even know who they are. Take a look at this handsome fellow:

Przystojniak

Mama called him “przystojniak,” “handsome guy.” But who is he?

When I showed this photograph to my mother in 2011, when she could only communicate in single words, she exclaimed, “przystojniak!” In Polish that means “handsome fellow,” or if I want to believe Google Translate, “hunk.” Mom would never have called someone a “hunk,” so I’m sticking with “handsome fellow.”

When I asked mom who the handsome guy was, though, she didn’t know.

I wonder if it might be one of her mother’s brothers, perhaps Abraham/Jon Piwko who came to the US long before mama was born. It would help if I could pinpoint the year in which the photo was taken. His clothes provide some hints–the short, wide tie, the jacket pocket, and the cuffed pants. Still, I don’t know enough about historical fashion to figure it out.

If this is Abraham, it was taken when he was young, maybe even before he left Poland in 1906. The carved stone bench looks more European than American, but who knows? It’s also striking that his feet are not on the ground, but rather on a round pillow. By 1908, when this photo was taken Abraham wore a mustache without a beard:

BerthaPiwkoNathanPaulineEwa c1908

The Pifko brothers around 1908, New York. Front from left: Philip, Abraham, Paulina, Ewa, Bertha, Nathan. Back from left: Raphael Kolski, Sam and Max Alexander

Looking back and forth between the two photographs, I can’t tell if it’s the same person or not.

These photos were in the envelope my grandmother labelled “Do Not Open.” She didn’t want us to know about our family history because she didn’t want us to know our ancestors were Jewish.

One other photo in that envelope depicts a young girl. She stares at the camera with assurance, a charming smile revealing her dimples. Long curled locks reach down to her waist. She holds a telephone to her ear, tilting her head down toward the hand-held earpiece. A cousin has identified her as Abraham’s daughter Paulina Piwko, the older girl in the group photo above.

PaulinePiwkoRosen

Again, clues to the date of the photo should be in the clothing–the white lace-up boots worn with knee-high stockings held up with garters, the pleated white dress reaching just above the knee, with a frilled collar and pleated short sleeves. Again, I don’t know enough to be able to read these clues and pinpoint the date the photo was taken. If this is Paulina, she would have been a little older than in the group photo. If she is 10 in this photo, it was taken around 1913.

My cousin Krysia has remarked on how much this looks like our grandmother. And I agree. Babcia also had dimples, thick, long hair, and the kind of charm that seems to radiate from the girl in the picture. If it were Babcia, that would mean this photo was taken around 1904. Candlestick phones like this were in use from around 1890-1940, so that clue doesn’t narrow things down enough to confirm or rule out either possibility.

Still, my cousin, a descendant of Abraham, knows this photo and recognized it as his great aunt Paulina. Why would he have seen a picture of my grandmother? Why would it have been among the photos that were passed down in his line?

Here’s a fantasy explanation–one I have no evidence for outside of the photographs themselves. Could the photos of the handsome fellow and the charming girl have been taken at the same time? Might the siblings have wanted photos of each other when the older brother went away the America, never to return? It’s a long shot, but it would make a good story.

Pavement of Memory

17 Tuesday Apr 2018

Posted by Marysia Galbraith in Cemeteries, Commemoration, Heritage work, Memory, Polish-Jewish Heritage, Poznan

≈ 1 Comment

Tags

Janusz Marciniak

“We recover history…we record history.”

That is what the Jewish Community of Poznan wrote when they announced a new memorial, “Pavement of Memory,” built with fragments of Jewish tombstones that were recovered during roadwork in Poznan.

1_Jewish Cemetery in Poznan

“Pavement of Memory” composed with fragments of matzevot (Jewish Tombstones), Poznan                            Source: Janusz Marciniak

When the road crew dug up the old pavement, they noticed some stones with strange writing on them. Realizing the letters were in Hebrew, they contacted the Jewish Community. The fragments are too small to make out names or details about whose tombstones they were, but at least they have returned to the cemetery where they belong. All over Poland, fragments like this are being found, out of place, reinforcing road beds, bridge foundations, and lake beds. They were harvested during the terror of the Nazi occupation, and sometimes afterwards under state socialism. With only ghosts to look over them, Jewish cemeteries became a source for scarce building materials.

The extraordinary thing is that when public spaces are designated as repositories of Jewish memory and culture, objects return to them. As cemeteries are cleaned up, fenced, and marked, tombstones come back. In some cases, it’s as if people have known for a long time about these objects. They felt they were out of place and it has sat uneasily on their minds. They are relieved to finally know where these objects should go. In others, as with this road project, people are surprised to find these fragments, but they feel a sense of obligation to honor the memory of the past. To put things back into place.

3_Jewish Cemetery in Poznan.JPG

“Pavement of Memory” at the memorial site in a corner of Poznan’s Jewish cemetery.

These fragments are back home on a wall in the corner of the Poznan Jewish Cemetery.

“Pavement of Memory” was designed by Janusz Marciniak, who also designed the memorial at the Jewish cemetery in Piła and did a series of installations in the Poznan synagogue when it still housed a swimming pool. Janusz’s design is simple and powerful, honoring the integrity of each fragment by hanging them in three rows of ten. And yet together, like a mosaic, they make a unified statement.

4_Jewish Cemetery in Poznan.JPG

Detail of macevot fragments in Pavement of Memory

The words on the memorial plaque, in Polish, Hebrew and English, read:

Był czas, kiedy z macew robiono bruk. Czas, w którym najdosłowniej rozbijano, deptano i kaleczono pamięć o ludziach pochowanych pod macewami. Niektóre z kamiennych okruchów tej pamięci przetrwały i dziś ta pamięć łączy się z wdzięcznością dla wszystkich, którzy przyczynili się do jej ocalenia. „Z owocu swoich ust nasycony będzie człowiek dobrem, a odpłacone mu będzie według tego, co zrobity jego rece” (Prz 12, 14).

הייתה עת שבה עשו ממצבות אבני מדרכת, עת שבה היו באופן ממשי מנתצים, רומסים ופוצעים את זכרם של האנשים הטמונים מתחת למצבות. אחדים מהשברים של אבני הזיכרון

אותן הזיכרון מתאחד שרדו, וכיום עם הכרת טובה לכל אלה שתרמו להצלתו. “מפְרִי פי־אישׁ יִשְׂבַּע־טוֹב וּגְמוּל יְדֵי־אָדָם יָשִׁיב לוֹ” (משלי י”נ יד).

There was a time when matzevot [Jewish tombstones] were used for pavement; a time when the memory of the people buried under the matzevot was most literally broken, trampled, and maimed. Some remnants have survived and today this memory is connected with the gratitude to those who contributed to its rescue. “A man shall be satisfied with good by the fruit of his mouth, and the doings of a man’s hands shall be rendered unto him” (Prov. 12:14).

6_Jewish Cemetery in Poznan.JPG

Bird on an old boulder tombstone in the corner of the Poznan Jewish Cemetery that has been designated as a memorial site.

Categories

  • Anthropology (32)
    • Archives (13)
    • Fieldwork (7)
    • Research Methodology (7)
  • antisemitism (12)
  • Association of Descendants of Jewish Central Poland (16)
  • Catholicism (8)
  • Conference (1)
  • Discrimination (1)
  • Family (66)
    • Bereda (17)
    • Kolski (13)
    • Piwko (22)
    • Rotblit (3)
    • Walfisz (3)
    • Winawer (7)
  • Genealogy (11)
  • Heritage work (50)
    • Commemoration (18)
  • Identity (17)
  • Israel (5)
  • Jewish Culture (72)
    • Cemeteries (38)
    • Museum (6)
    • Synagogues (29)
  • Jewish immigrants (8)
  • Jewish Religion (1)
  • Memory (59)
  • Names (14)
  • Photographs (6)
  • Pifko-Winawer Circle (5)
  • Poland (105)
    • Baligród (1)
    • Bolimów (1)
    • Brześć Kujawski (5)
    • Buk (1)
    • Dukla (2)
    • Dąbrowice (1)
    • Gdynia (1)
    • Gostynin (1)
    • Gąbin (1)
    • Izbica Kujawska (1)
    • Kazimierz (4)
    • Kowal (1)
    • Koło (1)
    • Krakow (7)
    • Krośniewice (1)
    • Kutno (6)
    • Kłodawa (1)
    • Lesko (8)
    • Leszno (1)
    • Lubień Kujawski (1)
    • Lubraniec (1)
    • Lutowiska (3)
    • Piła (3)
    • Podgórze (2)
    • Poznan (11)
    • Przemyśl (2)
    • Radom (1)
    • Radymno (1)
    • Sanok (1)
    • Skierniewice (5)
    • Sobota (2)
    • Tarnów (2)
    • Warsaw (18)
    • Wielkopolska (1)
    • Wronki (7)
    • Włocławek (18)
    • Zasław (2)
    • Łódź (1)
    • Żychlin (15)
  • Polish Culture (10)
  • Polish-Jewish Heritage (50)
  • Polish-Jewish relations (49)
  • Post-World War II (22)
  • Pre-World War II (18)
  • Reclaimed Property (1)
  • stereotypes (3)
  • Survival (9)
  • Trauma (3)
  • Uncategorized (4)
  • Victims and perpetrators (1)
  • World War II (37)
    • Jewish Ghetto (8)
    • Nazi Camps (3)
    • Polish Underground Army (3)
  • Yiddish (4)

Enter your email address to follow this blog and receive notifications of new posts by email. Your email address will not be shared.

Archives

  • January 2023 (2)
  • December 2022 (7)
  • November 2022 (2)
  • October 2022 (5)
  • September 2022 (1)
  • January 2022 (1)
  • August 2021 (1)
  • December 2020 (2)
  • July 2020 (1)
  • May 2020 (3)
  • April 2020 (1)
  • March 2020 (1)
  • January 2020 (2)
  • May 2019 (1)
  • February 2019 (1)
  • November 2018 (1)
  • September 2018 (1)
  • August 2018 (3)
  • July 2018 (1)
  • June 2018 (1)
  • May 2018 (1)
  • April 2018 (2)
  • March 2018 (2)
  • February 2018 (2)
  • January 2018 (2)
  • December 2017 (2)
  • November 2017 (2)
  • October 2017 (1)
  • September 2017 (3)
  • August 2017 (3)
  • June 2017 (2)
  • May 2017 (3)
  • April 2017 (1)
  • March 2017 (2)
  • February 2017 (1)
  • January 2017 (2)
  • December 2016 (2)
  • November 2016 (4)
  • October 2016 (1)
  • September 2016 (6)
  • August 2016 (2)
  • July 2016 (1)
  • May 2016 (4)
  • April 2016 (2)
  • March 2016 (3)
  • February 2016 (4)
  • January 2016 (3)
  • December 2015 (3)
  • November 2015 (5)
  • October 2015 (5)
  • September 2015 (3)
  • August 2015 (4)
  • July 2015 (3)
  • June 2015 (3)
  • May 2015 (4)
  • April 2015 (9)
  • March 2015 (3)
  • February 2015 (2)
  • January 2015 (5)
  • December 2014 (4)
  • November 2014 (9)
  • October 2014 (2)
  • September 2014 (1)

Copyright Notice

All original text and images are copyright © Marysia Galbraith. Please contact the author before quoting.

Blog at WordPress.com.

  • Follow Following
    • Uncovering Jewish Heritage
    • Join 109 other followers
    • Already have a WordPress.com account? Log in now.
    • Uncovering Jewish Heritage
    • Customize
    • Follow Following
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...