Report #6 about Roberta Books and Marysia Galbraith’s trip to meet Polish partners in preparation for the ADJCP‘s memorial visit to central Poland. Reports include contributions by Roberta.

Kłodawa, September 10

It’s thanks to Roberta’s cousin Judy Muratore and her website Klodawa Tribute that I found my cousin Bob at the very beginning of my search for my own cousins ten years ago. He had posted a photo of his ancestors on the site, a photo that I also had found among my grandmother’s papers. Bob’s great grandmother Bertha, seated on the right, was from Kłodawa. I visited Kłodawa a few years later, but without a guide, I didn’t find the town’s Jewish history.

The Pifko brothers around 1908, New York. Front from left: Philip, Abraham, Paulina, Ewa, Bertha, Nathan. Back from left: Raphael Kolski, Sam and Max Alexander

After visiting Dąbrowice, Roberta, Yosef, and I continued 14 km to Kłodawa. All the towns in the scope of ADJCP’s “central Poland” are very close to each other, connected by narrow country roads.

We met Barbara Gańczyk, the founder and president of the Kłodawa Cultural Society (Kłodawskie Towarzystwo Kulturalne), who has been researching Kłodawa’s Jewish community for decades. A small woman with short-cropped white hair and dressed casually in jeans, she gave the impression of someone who is no-nonsense, authoritative, and eager to share her knowledge of Kłodawa’s Jews. Although she has a PhD, she doesn’t expect to be addressed by any title, preferring to be called by her nickname Bachna.

Bachna wanted to start our tour at the Orlen Gas Station outside of town because, she said, “This is where the Jewish history of Kłodawa began.” The first Jews came to the town in the middle-ages, during what she calls the first phase of residence, when the center of the town was closer to this spot. In addition, the Jewish cemetery is a short distance away.

The cemetery is mostly covered by calf-high grass and wildflowers, with small trees toward the back of the plot. Bachna pointed to a building on the other side of the concrete fence along the left-hand border of the cemetery, which she believes was the mortuary house where bodies were prepared for burial. A sign at the edge of the road labels the site “kirchol,” a regional term for a Jewish cemetery, and outlines the history of the town’s Jewish population. Further back, around the place where the land slopes upward, stands a boulder with a plaque saying (in Polish):

Jewish Cemetery

Site is legally protected

Respect this place of rest for the dead

Bachna believes Germans moved the earth from the front part of the cemetery and created the hill at the back as part of their munitions activities.

City landowners forced Jewish residents to leave Kłodawa in the second half of the 16th century, but they were invited back in the 18th century and remained until the Shoah. At that point, they built their synagogue, school, and other institutions closer to the contemporary center of town.

In the center of town, we visited the church where Jews were imprisoned on the night of January 9-10, 1942 a nd then transported to the death camp at Chełmno. An informational sign outlining “the last moments of the the Jewish community in Kłodawa” was mounted here in 2021.

We walked by the site of the synagogue, where the Community Center now stands. Bachna said that curve-topped archways across the front façade were designed to evoke the former synagogue. In front of the building, another informational sign dating from 2020 outlines the history of the synagogue.

Bachna will be a strong ally for ADJCP members with ancestors from Kłodawa. She has studied and written about the town’s Jewish history for decades and has amassed a great deal of knowledge. She is eager to collaborate with Jewish descendants and with our group.