Report #4 about Roberta Books and Marysia Galbraith’s trip to meet Polish partners in preparation for the ADJCP‘s memorial visit to central Poland. Reports include contributions by Roberta.
Krośniewice Mayor Katarzyna Erdman, Sławomir Mikołajczyk, and his son Adam Mikołajczyk stood on the side of the main road from Kutno, sheltered from the rain under two umbrellas. Sławomir, a member of the Krośniewice branch of the Friends of Kutno (TPŻK), works at the city museum, while Adam a City Hall employee, shares his father’s passion for local history. They waited for Roberta, Yosef, and me in the rain so they could start our tour of Jewish sites at a memorial stone engraved with the statement:
People today should bring back the memory of those who are no more
At the 70th Anniversary of the liquidation of the ghetto III X 1942
The Krośniewice Community
2012 (my translation from Polish)
They pointed out that the building next to us was the synagogue. For years it served as a movie theatre, but when it was sold in 2004, the new owner converted it into a funeral home. The walls of the synagogue are hidden behind the utilitarian exterior of the current plaster façade.
We walked a couple of blocks to a solid historic building that houses the town museum (Muzeum im. J Dunin-Borkowskiego w Krośniewicach). The museum has co-sponsored activities related to the city’s Jewish history, including the program, “Bringing Back the Memory of the Krośniewice Jewish Community” (with the Friends of Kutno Association).
During our meeting all participants affirmed their willingness to help organize a half-day event for descendants in May. Our hosts told us about Sol Rosenkranz, a Holocaust survivor who returned to his hometown and built a fence and monument at the Jewish cemetery. They told us that Sol’s son still returns regularly to maintain the cemetery. The mayor had the impression that the town does not have permission to cut the grass themselves. She also said they know about tombstones under roads, including 20 or more in a nearby town. The Jewish cemetery has a few tombstones incorporated into a makeshift monument, and she hopes more can be recovered.
Roberta asked Mayor Erdman what she considers Krośniewice’s biggest challenges. Erdman replied employment and investment. As with so many small towns in Poland (and throughout the world, really) young people are leaving in search of work and a better life. Her greatest task as mayor is finding investors who will build businesses and create jobs. Later, I asked Adam what motivated him to return to Krośniewice. He responded, “Someone needs to stay.” Also, he feels such a strong attachment to the place and its history he decided to try and make a life for himself there.
Sławomir and Adam told us about other Holocaust survivors. 92-year-old Róża Aleksander (now Krysia Nowak) still lives in town. As a young child, she and her mother Saba were hidden by Józefa Dziewierska, a righteous gentile acknowledged for her actions in 1997. Saba’s maiden name was Flaster; her husband’s name was Gabriel Alexander. Their daughter Róża was born in 1931 to Gabriel Aleksander and Saba Flaster Aleksander. During the war, mother and daughter adopted false identities Zofia and Krysia Marczak. Róża, now Krysia Nowak (her married name), used to meet with descendants but is no longer well enough to do so. Her testimony was recorded by the Shoah Foundation.
Another child survivor, (Hanna Kałużna?) lives in Wrocław. She and Krysia remain friends. Hanna used to visit Krysia in Krośniewice, but now that she is in her late 80s she hasn’t been able to.
We concluded our visit at the cemetery, which is 900 meters from the center of town. Cars whizzed by on the city bypass running up the slope from the cemetery. A paved drive leads to a metal gate, and a plaque on the right contains a brief history of the city’s Jews in Polish, English, and Hebrew. The Foundation for the Preservation of Jewish Heritage (FODŻ) installed it in 2014.
Only Adam and Yosef ventured through the long grass inside, to the pile of debris that someone topped with matzevah fragments and cynically labelled a monument.
In the 1980’s, an unscrupulous businessman decided the abandoned cemetery would be an ideal place to dump construction debris. His illegal use was reported to the authorities, and he was told to remove the debris. Instead, to avoid the expense of clean-up and a fine, he mounted tombstone fragments atop the rubble and claimed that since it is now a monument none of it can be disturbed.
Adam made photos with my phone, so I can share them here.
An important update to this report
ADJCP president Leon Zamosc shared what he knows about Sol Rosenkranz and Sol’s efforts to restore the cemetery.
“The initiative to restore the cemetery came from Sol Rosenkranz, a survivor from Krosniewice. He had been born in Grabow, but the family moved to Krosniewice when he was a child.
“During the war, Sol Rosenkranz was in six labor camps until his liberation in Theresienstadt. He and one of his brothers were the only survivors of his family. He came to the US in 1946, lived in New York and Los Angeles (where he worked as a volunteer speaker in the Simon Wiesenthal Center), and spent his final years back in New York (where he was an active gallery educator at the Museum of Jewish Heritage in Battery Park). He passed away in 2019 at the age of 101.
“After his liberation in 1945, Sol returned to Krosniewice and saw that the Germans had paved the town square with gravestones removed from the Jewish cemetery (all deliberately placed with the inscriptions up). That memory stayed with him for decades. In 2002, Sol visited Krosniewice and found that the communist administration had re-surfaced the town square in the early 1950s. The matzevot had been removed but there was no record of their whereabouts.
“In 2013, Sol went to Krosniewice again. At the dilapidated cemetery site, there were only half a dozen fragments of matzevot that someone had cemented together. Sol was not a wealthy man, but during that visit he decided that he would fund the restoration of the cemetery (placement of a fence around the perimeter of the cemetery and installation of an iron-wrought gate with a memorial plaque). The works were carried out by FODZ (the Foundation for the Preservation of Jewish Heritage in Poland) and the dedication took place in 2014.”
Links to pages in Polish (can be translated right-clicking “Translate to English):
Leon also reached out to Sol’s son Joel who tells a slightly different story about the ongoing maintenance of the cemetery.
“When we dedicated the cemetery in 2014 we were hopeful that city officials including the then mayor Juliana Herman, the clergy and teachers would advocate support and maintenance – however that did not materialize.”
Joel also reached out to me with more details:
At the Wiesenthal Center, Sol worked in the library translating Yiddish and Hebrew letters and other documents for families, asking only that they make a donation to the Center in return. He started talking about the Shoah after Joel’s mother Sally died in 1996. He returned to New York and began to volunteer for the Museum of Jewish Heritage even before it had a physical space. He “embraced his role as a witness, speaking to students at schools of all denominations. After the MJH was established, he was a member of the Speakers Bureau for more than 20 years and by their estimate had told his story to more than 10,000 people, one class or group at a time.”
He further explains “Regarding Krosniewice cemetery maintenance, because Nature remained unchecked in that spot for decades, trees and shrubs developed deep roots. According to Rabbinic law as Rabbi Schudrich stated, in clearing the cemetery grounds, it was not permitted to use any heavy equipment that would disturb bodies below the surface. As a result, the tools we used were chainsaws to cut trunks as close to the ground as possible, clippers and weed whackers. Within a year, certainly two, nature asserted herself again and so a program of perpetual care is what is required. Local authorities don’t have any ownership authority, but they could certainly play a helpful, respectful role in maintenance if they wanted.”
This just goes to show how hard it can be to maintain cemeteries and other memorial sites. Even when all sides approach a project with good will, plenty of room remains for misunderstanding. It is also a real challenge for information to be passed down from one government administration to the next, and from one activist to another.
ELLEN MORRIS said:
My dearest Marysia, I have been reading all of your updates and reviews. Proud of you. Know I also twice met the Chief Rabbi of Poland, Rabbi Michael Schudrich. Once he invited me for a Friday night dinner but I had no way of getting back to my hotel safely. Orthodox Jews walk and it was late evening within a foreign city. The other time was when he came to lecture in Toronto.Â FYI, I told the rabbi about our great great grandfather’s cemetery outside Skierniewize (spelling?). It is the oldest cemetery in the area. I told him someone repurposed the land, built a home on top and landscaped the backyard. There is a Rabbi’s Ohel. Possibly the original cobble stoned fencing. Rabbi Michael Schudrich said he and the nearby Jewish organisation within Lodz would look into it. I am not holding my breath. But seeing is believing. This is why I am highly encouraging you and our other cousins to see it.Â I also sent you an email. I recently inherited my maternal grandmother’s photos. My cousin passed them onto me. Within the collection is an original of your great grandfather’s family portrait. It is the copy you distributed within the envelope held by your mother. Your great grandfather must have sent it to his younger brother, my great grandfather. The cardboard matting has broken in places. I am about to have it cut to fit within my archival albums. As soon as I saw the enclosed image, I had goose bumps.Â The image’s front and back, are enclosed. Note the gadroon borders on the front. It was a design used by Faberge. Note the men are wearing flowers in their lapel, except for your great grandfather. Usually this was done for weddings or simchas (celebrations) of some kind. Maybe the photo marked a family event like a bar mitzvah. Maybe the young man shown was celebrating his bar mitzvah.Â Your cousin,Â Ellen Morris
Marysia Galbraith said:
Ellen, Yes, the Skierniewice cemetery needs looking into. The first step will be to find old maps to confirm the historical boundaries and then compare them with the current map.
The historical family photos really are extraordinary. Thank you for letting me know the identity of our 2nd great grandfather in one. Like you, I feel like these shared photos passed down to us via different lines of kin connects us. I’ve struggled to determine the date of the photo of my grandmother with her parents, siblings, and nephew. Natan Kolski’s (the boy’s) bar mitzvah is an interesting hypothesis. He was born in October 1905, so that would mean the photo was taken in 1918-19. That fits their clothing. I don’t see flowers in the men’s lapels.