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Uncovering Jewish Heritage

Category Archives: Ground Penetrating Radar (GPR

More Discoveries in the Żychlin Cemetery

17 Thursday Jul 2025

Posted by Marysia Galbraith in Association of Descendants of Jewish Central Poland, Cemeteries, Ground Penetrating Radar (GPR, Heritage work, Memory, Polish-Jewish Heritage, Polish-Jewish relations, Żychlin

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Matzevah Foundation

Presence matters. By spending time in the Żychlin Jewish cemetery, we’ve accumulated more knowledge about the town’s Jewish community and we’ve deepened connections with local inhabitants.

The stones come back. Photo credit Michele Hoferitza

Toward the end of the day, a man living a few doors down from the cemetery stopped by to tell us he had found a tombstone in his garden about three years ago when he built a fence. He noticed from the lettering it came from the Jewish cemetery but didn’t know who to contact or how to return it. He just kept it leaning up against his new fence until he heard we are in town. With the help of a couple of volunteers, he brought it to us in his wheelbarrow and now it stands beside the one that was returned several days ago. People have told me that tombstones return once residents know that someone is taking care of the cemetery. Our presence here in Żychlin attests to that.

Two returned matzevot

A candle lantern still burned in front of the first tombstone that returned, a reminder of the informal ceremony we had in the morning, lead by Żychlin descendant Lawrence Zlatkin. He told us about his connection to the town; something has drawn him back 5 or 6 times since he first came in 1985 with his father.

Lawrence shares his father’s story by the first returned Matzevah

Raphael Zlatkin was born in Żychlin in 1924 and he was just a teenager when the war broke out. His younger brother was sent to a work camp, but he managed to avoid capture. He didn’t want to leave his mother all alone. Then, he was warned that staying was a death sentence so at the age of 17 he signed up for transport to a work camp. He spent two years in Auschwitz working in food procurement and making himself indispensable to his captors. He was able to smuggle food to his younger brother and others he knew from Żychlin, helping to keep them alive. In January 1945, as the Soviet troops were approaching Raphael elected not to stay, instead traveling west where he spent time in two other camps before he was finally liberated. From his modest beginnings in a basement apartment at 3 Narutowicza Street in Żychlin, he became a successful businessman in the US.

Lawrence said Kaddish in Hebrew and then in English, explaining it doesn’t say anything about the dead but it rather praises God and calls for peace. Everyone laid stones on the tombstone as a mark of remembrance for those who were buried in the cemetery.

In the afternoon we visited the Community Center where Henry Olszewski had an exhibition about the Jewish history of Żychlin, with photographs of the synagogue and biographic details about Jewish inhabitants including Raphael Zlatkin.

Exhibit by Henryk Olszewski

Not everyone could attend because they were hard at work helping UA Archaeology graduate student Claiborne Sea run the GPR (ground-penetrating radar) across the sites we had cleared. He showed the other students how the machine operates and gave them opportunities to operate the device. Claiborne’s work has only begun. It will take weeks to process the data and analyze the results.

More from UA archaeology graduate student Michele Hoferitza:

I figured I would post about our Europe trip a week at a time, but this week in Poland is going to need some extra explanation, and there are too many photos to dump. We are here as volunteers for the Matzevah Foundation, a US-based organization that works to preserve Jewish cemeteries in Poland. Many were simply obliterated by Nazis, and others were sites of mass execution before gas chambers were systematically used. Both are the case for our site in Zychlin, where LiDAR data has shown two depressed areas under dense growth of blackthorn. We have cleared a significant area in order to do a GPR survey to verify a mass burial site. It has been a lot of physical work, but it feels amazing to be part of this project. We are not just uncovering history, but living it. As we have worked, a few local people have brought old Jewish headstones they have found on farm property, recognizing that these monuments were taken to desecrate the memory of those who died. Restoring these is a sacred work of healing and remembrance.

Students do a surface survey led by Michele

From Steven Reece of the Matzevah Foundation:

While some volunteers continued to clear the overgrowth, the main activity was an introduction to the Ground Penetrating Radar (GPR) that was used to evaluate the mass grave within the cemetery. Students from the University of Alabama learned how to use the equipment and take some initial findings. The GPR investigators will need time to analyze the results so those will come at a later date.

We also held a commemorative ceremony where Lawrence Zlatkin said Kaddish. About 25 people joined us today including Grzegorz Ambroziak, the major of Żychlin.

Thank you to the many local volunteers who joined us again today…your efforts made a big difference in what we were able to accomplish!

From volunteer Michael Mooney:

On the final day in Żychlin, our team completed an incredibly meaningful day of volunteer work at the Jewish cemetery. While some of us cleared overgrowth, the main focus was introducing Ground Penetrating Radar (GPR) technology to evaluate a suspected mass grave on site. Students from the University of Alabama learned to use the equipment and began initial surveys; the results will take time to analyze, but we hope they’ll shed more light on the tragic history of Żychlin’s Jewish community.

Throughout the day, we made several poignant discoveries—including human bones exposed above ground, among them the leg bones of a toddler—painful reminders of the atrocities endured here during the Holocaust. In a remarkable moment, a neighbor living four houses away approached and revealed he had a Jewish headstone in his garden, likely displaced when Nazis destroyed the cemetery. The stone, belonging to a 96-year-old woman named Beila, will now be returned to its rightful place, helping to reclaim her memory and dignity.

We also held a moving commemorative ceremony at the cemetery, with Lawrence Zlatkin reciting Kaddish in memory of those lost. Roughly 25 people attended, including Mayor Grzegorz Ambroziak and many local residents, whose dedication made all the difference.

At the end of the day, before leaving the cemetery, we gathered to respectfully bury the bones we found—ensuring those whose remains were uncovered received the dignity and rest they so deserve.

Our project is part of ongoing research led by Professor Marysia Galbraith of the University of Alabama—a descendant of Żychlin Jews—who documents these histories, stories, and testimonies of survivors and witnesses to ensure that the past is not forgotten.

Third Day in Żychlin: Sticks and Stones

16 Wednesday Jul 2025

Posted by Marysia Galbraith in Association of Descendants of Jewish Central Poland, Cemeteries, Ground Penetrating Radar (GPR, Memory, Nazi Camps, Research Methodology, World War II, Żychlin

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Matzevah Foundation, Museum of the Former German Kulmhof Death Camp in Chełmno on Ner

How do we learn difficult history? What is the most effective way of gaining factual and emotional understanding of what happened?

Memorial wall in the forest

One thing participants are learning is how important it is to consider multiple factors and viewpoints, to resist the urge to tell a simple moralistic story that avoids ambiguity and nuance.

Another is the importance of learning through individuals’ personal stories. These are what make the events of the Holocaust real to the students. By learning the stories of those who survived and those who died, they come to understand the human cost of the dehumanization at the core of the Shoah, and the suffering and resilience of the victims.

A third lesson comes from simply being in the spaces where history happened. The Żychlin Cemetery is one such place. The Chełmno Death Camp is another.

For our tour of Chełmno, we had no guide, each of us instead weaving our own path through the museum exhibit and the remains of the camp buildings. Though less known than Auschwitz, what happened at Chełmno needs to be remembered. There, techniques for mass murder were tested to tragic effect. More than 200,000 Jews, 4000 Roma, and many Poles were gassed in makeshift gas chambers, and then their ashes were buried in the forest five kilometers away.

Most prisoners came via train from towns like Żychlin and Kutno, as well as the city of Łódż, bypassing the tiny town of Chełmno and disembarking at a mansion next to the church. Arrivals were reassured by the fancy façade, the invitation to write postcards to their loved ones describing how nice the place was, and the promise they could relax after cleaning up after their long journey. They were instructed to list their valuables on a form so that they could be returned to them after they washed. They were led into rooms to remove their clothes, then led down a corridor to the back of a waiting truck they were told was a shower. But instead of water, the truck’s exhaust filled the space. With the door locked behind them, they had nowhere to go and no way of saving themselves.

Initially, workers were instructed to bury the dead, but quickly the leadership realized they needed to cremate the bodies, so crematoria were added in the forest and human ashes were spread over clearings.

After viewing the museum exhibitions, we drove on to the ash fields in the forest. Everyone moved through the space in the way that felt most appropriate for themselves–some solo, most in pairs.

Our group got to the memorial wall, solemn as they contemplated this killing space, only to be met by a glimpse of home–a couple from Mobile, Alabama on their own historical tour of Poland. Meeting them helped lighten the mood, a reminder about the living and our own familiar places.

Back in the Żychlin Cemetery, the graduate students and other volunteers were busy. Half of the back depression is cleared.

When we joined them, archaeology graduate student Michele Hoferitza helped us think about artifacts and making sense of their significance. She set up a task for us to remove all the small sticks still covering the surface of the ground so that the rocks and other objects on top of the ground would be more visible. Tomorrow, we’ll map what we see in 1 meter square grids. Maybe it will provide some indication of what happened at this site–how the space was used, what caused the depression, and whether we have located the mass grave.

Day Two in Żychlin

16 Wednesday Jul 2025

Posted by Marysia Galbraith in Association of Descendants of Jewish Central Poland, Cemeteries, Ground Penetrating Radar (GPR, Heritage work, Polish-Jewish relations, Synagogues, Żychlin

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Mass grave, Matzevah Foundation

A Guest Post by Michael Mooney of the Matzevah Foundation

Day two has wrapped up for the Matzevah Foundation, our core team of volunteers, three individuals from a local reintegration program, and several local residents who stepped forward to lend their hands. These community members have their own reasons for joining us—personal, deeply-felt convictions about the importance of this work. They rarely say much about it, but their quiet presence speaks volumes. Their support adds a layer of silent solidarity that is deeply moving.

Our main task today focused on continuing the physically intensive work of clearing the brush and thick overgrowth from the depressed area believed to mark the site of a mass grave—just outside Żychlin. The sunken terrain could be the final resting place of hundreds of Jews—families and children—who were massacred during the German occupation of Poland. Step by step, we’re reclaiming this space from years of neglect, trying to bring dignity to a site long obscured both by vegetation and silence. Evidence and testimonies collected over the years suggest this area may be one of many unmarked mass graves, now hidden within the landscape yet never truly forgotten.

Before the war, Żychlin was home to a thriving Jewish community, with Jews making up over 40% of the town’s population. They had their own schools, synagogues, businesses, and institutions woven into the daily life of the town. The Nazi invasion brought devastation—ghettoization, mass deportations, executions, and widespread destruction. Few Jews from Żychlin survived the war.

Later in the day, our group visited what remains of the town’s historic Jewish quarter. Only the gutted walls of a 19th-century synagogue still stand—silent and broken. The cheder (Jewish school) and mikveh (ritual bath) that once operated nearby were destroyed long ago. The courtyard is cracked pavement, overrun with weeds and scattered debris. There is no plaque. No sign. Just the vacant presence of what was once central to community life.

Żychlin synagogue

As we surveyed the site, a few residents peered from behind curtains or doorways, then disappeared back inside. One person reportedly remarked to a member of our team that the synagogue “should just be torn down.” Is this concern about safety and dereliction? Or is it also a quiet wish to erase uncomfortable history—to bury the memory of a tragically obliterated community? Is forgetting easier than remembering?

Near the clearing at the suspected grave site, we stumbled upon a weathered old sign—almost completely obscured by plants and exposure to the elements. The sign matches a photograph taken about eight years ago at (or near) this same location that once surfaced online. Most of the paint has worn away, but a few phrases remain legible:

– **”WSPÓLNY GRÓB”** – “In this place rest”

– **”ZAMORDOWANYCH”** – “Murdered people”

– **”W CZASIE OKUPACJI PRZEZ”** – “During the occupation by”

– One barely visible word at the bottom: **”HITLEROWCÓW,”** meaning “Nazis”

Metal sign indicating a collective grave is nearby

This style of memorial wording is common on World War II-era markers around Poland. It typically refers to civilians—often Jews or resistance members—murdered by the Nazis and buried in unmarked sites like this one.

Even in its deteriorated state, that plaque whispers a truth: this place is hallowed ground. And while some might look away, we cannot. Our work is about remembrance, dignity, and bearing witness to what many would rather forget.

When I return home, I plan to read *Neighbors: The Destruction of the Jewish Community in Jedwabne, Poland* by Jan T. Gross. The book tells the horrifying account of how, in 1941, the Jews of Jedwabne were not killed by distant Nazis, but by their own non-Jewish neighbors in an act of unspeakable violence. The story Gross tells echoes here in Żychlin and many other towns across Poland—places once filled with Jewish life, now emptied of memory, unless someone comes to uncover it. https://amzn.to/3Ixc0rK

Tomorrow, on Day Three, we’ll begin with a sobering visit to Chełmno—the extermination camp where most of Żychlin’s Jews were murdered and incinerated for the simple “crime” of being Jewish.

Please follow the The Matzevah Foundation, Inc.

See What the ADJCP Has Planned!

11 Wednesday Jun 2025

Posted by Marysia Galbraith in Association of Descendants of Jewish Central Poland, Cemeteries, Chodecz, Gostynin, Ground Penetrating Radar (GPR, Memory, Nazi Camps, Pzedecz, World War II, Włocławek, Żychlin

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Fundraising

LiDAR image of the Żychlin Jewish Cemetery reveals two trenches that are likely mass graves. We’ll focus on the one outlined in green this July. Image details added by Claiborne Sea, a doctoral student in archaeology at The University of Alabama who will lead the ground penetrating radar (GPR) research.
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